p norm ton , Ton "aau wi ry najw cs rssta najrr ntow nna*a rip jn? 9 Sy oyan »a [nan nra ^ai nam ,nm c^iya mwa nyin yua S 'awn ma *b\b paa ?

♦ ♦'♦ oianno or rwrw cmna or rroi K mtto (this word is derived) from the Chaldaean translation of ... •) In ray translation of the Commentary of Ibn Bb I OB tho identity of the roots of two words expressed in Hebrew by f TWB has mostly been indicated by „comp." twi — i»j 13 "1IBJ 1) to complete, 2) to learn. ,-r.ry,-; : myai iaa nyab nn*m nan aye nti frntei ma mvr by -•; nap* :['; r; wnp] rs nyaii xb rnwa main tn ,[d*: i«W mm Tjjm ( 3 jv~* ry 183 WW DOT ~sr -;"•- rci bu V»m du» ,pb*3i n Viia tnwte^ ran m •: nann rum p dj urn nat^o "pen na Vr *: B^iawm ,:■-•- ••- k Ptd opai piipi jrr sb n Vna iaion •: t^ot n%a mm "iron jb*xb o Vwanr ? ^ d*»'»t] •'"-"* by mn apn *-: [n : .- mem :srn bx ny.m ,b-yba mn nra» i"u , L "- iam :~-;- »a ."par r*::rb D'a Son n Vn nan :--•; w "-••:: apam s^ * bye .aprrn Tab -su':- iaa err DJW9m ,[': '; '*-:;] Wlt O 91TIB TIM 183 DTtttl :( 5 ni2:r S i BT ccx nna »a ~s nna p by -y:b *b na pm pry rr V* ,nairpii 6 itajw 'a'c irn nvn pm i Tupa iaa ,r/ o .o'rsa ( 8 .j .e Sup o^p tp rn? pt^a x^a^ ntn ^y , S*tt* ,1^ n Sa p ^y d^di^^ iaix ,yati\si 8 mn *imk ina irtinn »fl"ri x Si n^ty nvn S »wi »a« Tfi Bt map nn« yn Vr »Mn oyai trr^ nsi33 nbnn mtnen ( 8 n«ra wan p ^y .c^i^sin wa p Sap" 1 sb ctt M nirjn nin:^ tik d^ibik ty ,yia^ lyair .las* 1 !

Grymt gig igår i den sagolika Botaniska Trädgården.

FRU NORDIN ROSÉ och FRU NORDIN SKUMPA ligger på lur.

The opening song has the same title as the album, "En vacker dag" and you'll find a track which is for sure familiar to those who listened to Marie's album, "Nu! The closing song, "Fyrklöver" is sung by Helena Josefsson and Per. THANK YOU, to everyone who came to see us play and thanks to Per for inviting us up on the stage! Per Gessle – En vacker kväll in Uppsala, Sweden – 18th August 2017 – #18After a few days off, getting closer to the end of the tour, Per Gessle and his band performed in Uppsala. "En vacker kväll"-turne'n (för Sveriges del) är över. En av de allra bästa giggen if u ask me, avslappnat och gungigt. Vi har spelat in alla konserter så det finns många golden moments att välja på. An extra special thank you to all our international adorable friends who stood by our side (front row) at so many shows.

There are also 3 uptempo songs: "Trodde inte mina ögon", "Ge allt du kan", as well as the sixties-influenced "Parentes". Probably, this is the one that has replaced the originally planned duet in English. Good Harvest Had the great honor of singing together with Per Gessle on his song "Honung och guld" during the two last concerts on his Summer Tour in Sweden! Vi har filmat här och där så det kommer att bli ett härligt minne framåt jul Anders Roos har plåtat så det dyker säkert upp en vass bilderbok så småningom. De här bandet låter så speciellt och den här turne'n är helt unik, det vore kul att föreviga.

2, 4); the dialect of the Targumim; r VOl Ka in Aramaic; WHO . TWK 1) Assyria, 2) (= itt'/y) arithmetic, mto WS or HUnw US numerically, with reference to a word the letters of which are to be treated as numbers added together. — K1BJ gemarah, the completion or the expositon of the mishnah. — IDia or nnoio element; ffl Dia primary vowels (opp. icaan px bx crbn cpr— .-— 12 rnaw pun mn rw -y nawnn ZT-r — : :••; »3 TOW (T TV' n Vipfi 'K Dm TUT! a rnaa ( a i*np &mp amp »a nan *6 .nmtai pan ™b ft 70 ■*»] km na Dnm pm no i^«a Bon mat* ijw 4 »pkn f» nx * naa vb&\ iym ;nmx iwrn n Sab p« '3 anew an ,jiot ,niaa jaaipaa nran ( 4 pry m^ nam i3y Syio ijna*i ia« mm wrnpn pann ,(*^pa 3iyb anapn actra rtatfi ,iaiy far by [a*a Bmpn p«ro p K& nsy3 naran cyai ,dik iaia sint^ iinn py sin ,yny ici na?

p K 1) earth, 2) land; pxn a) the land, (3) Palestine. — 1^» conjunction (in astromy), especially with re- ference to the moon. — Tie- 1) foundation: nninn 1W funda- mental principles of the Law; Wfi TO a Hebrew grammar, composed by Ibn Ezra; TOpn W the principles of the Jewish calendar, 2) element, ni Ti D- "1 the four elements. _ n DDin addition, TV TOIM with the addition of yod. — TOO 1) instruction, ' 2) correction, 3) morals, TOO "p by way of morals, 4) good manners, politeness, TOO "p out of politeness or out of re- gard, _ rai Son TOO "pi out of regard to royalty. *a ,rwm ttfu ^y -iecn »atna p ,ito n&feaw c Srr* ima nat M s a »fbn ( c .m»ip» s»M ;si ,ifo c ppn 'bib ,-pib bib qpu 'ci' V"i ( h .j .]im3 •? aia pa lma 1 xbv ayan .■'in 21 :nyi i S |ni ,maa^ iaa maa S tpn maya 'naan nnyaa ayan ,*maa ^in 22 aa S mjr p\m ,^nsa 23 :[-3'i:to] ru« nana imaai a^my s :^ jm nnraa ,( 4 ninnsa natr ayaa ,maya ,apy taa S mr imrn aa ( 5 naaa ima^ tfpaxna in« Sa .npnsi t[:-i tj rci D 1 ] a^a lapy p^m mya ,»pp ' ,pb -24 t[y D vii -6-33] nw "^y nny^ m:a laa n^a ni« nami ,[ft»i j» ny na bab a: sw i^sa ,«»ai 2G :a ,! pra on» sim ,san nmn sin is ,sa s bp fara ,sir Sp n S pntyi pi 3sn^ pna s Si ftt^iy »a pj« oia" s S ayam ,f^a ^p ,air ,'iai ps 27 Jpaan ^pt^a »a ,[-j •& upa^] a-ms main laa ,natt ,mj3»Bft3 ft3D 730 15 VI, 10 — VII, 6 , Wpn by x-ry px runrm ,--,n bpra bp \hpt6 nm mm .^wbtm own pi ,n& a^a ,nawi 11 smrun a^urn Parana mm w ,p*un mn mays rum k Vi irr k V» njnn nw tibjwi »na -y npt? ( 4 .j .3 .f 30 oe»ri *a ,ii Bvn naaiaa tnprrr naya nmaon nm A nrnin demi by F]tt ,'n Syaa [w tfantfon on msas cyai .vm'wi pxrwo pi tmp fcjjfca Bneom ,naab mrw p«n m?

i NC PHILADELPHIA 19 11 J CONTENTS is Adler, Cyrus : Editorial Announcement f Aptowitzer, V. This title has misled the bibliographers (even Steinschneider, Jewish Literature, 371, n. It was left for Munk to show the identity of this work with the famous mediaeval Pons Vitae, attributed to Avicebron. This differentiation between a gift and a legacy corresponds in the Syro-Roman 220 THE JEWISH QUARTERLY REVIEW Code and in the Old Armenian Code to the difference be- tween strangers upon whom gifts may be bestowed and children who inherit. One may doubt whether there ever was a uniform text current in the two Babylonian academies which took part in its redaction. In the time of the last Gaon Hai much uncertainty existed in Babylonia itself about the text in many passages.

: Review of *'A Manual of the Aramaic Lan- guage of the Babylonian Talmud" by Max L. In the issue of October, 1907, the Editors announced their inten- tion, at the end of the current fiscal year, to discontinue the publication of their periodical, by reason of the many duties devolving upon them, which made it impossible for them to continue their laborious editorial work. Its content, how- ever, is again ethics, and the title is due to a dream of the author, which led him to the composition of the work, as will be shown in connection with its publication, which is being prepared by the writer for a subseciuent number of this Review. Michael Sachs, Die religiose Poesie der Jiiden in Spanien, Berlin 1845, pp. He, moreover, claims to have added about two thirds to the con- tent of the book; comp. Here it is not a question of single legal decisions and single legal maxims in which the influence of Jewish law becomes ap- parent; Mechitar Gosh on whose code the two other Ar- menian codes are constructed has directly taken over a large portion of the laws in Exodus, Leviticus, Numbers and Deuteronomy, and that in the order and to a large extent also in the language of the original. If the latter had been intended by the Gaon, he would have used the expression ni D ^bii D''DD"i. — : • V — : nijyi ^*°ir: ^^^^t'^i ^^^n^n n^3 — ; -; • • • • T •• : nn3T ^an rsn Dix Er n^s] 146] "2 cf. As early an author as Saadia has doubts about the authenticity of the Talmud text (Oeuvres, IX, 168, No. The later Geonim very frequently inform their correspondents that their reading of the Talmud on which the question is based is different from that current in the Babylonian academies (comp. He speaks of those who, often wrongly, fix the text (^fc probability prove to have utilized interpolated texts showing the 282 THE JEWISH QUARTERI.

Margolis 265 Bentwich, Norman : Judaism and Early Christianity ; Review of ''The Conflict of Religions in the Roman Empire" by Glover 131 Davidson, Israki.: Poetic Fragments from the Genizah I and II 105, 231 Fried Iv AKnde^r, Israel: Jewish-Arabic Studies 183 Friedlaender, Israel: The Jews of Arabia and the Gaonate 249 Fri Edlaender, Israel: The Jews of Arabia and the Rechabites 252 Fri Edlaender, Israel: Bonfires on Punm " 257 Fri Edlaender, Israel: A Reply to Some Notes on j^.v^lsh Arabic Studies by H. : Two Memorial Lists from the Genizah 43 Greenstone, Julius H. ,» edition of Berakot by MARX, ALEXANDER : Revew of the edition ^^^^ K. Review 01 ^25 °^- \"th7suppressed Parts of a Shabu'ot Piy«t 533 Mis HCON. The Supp ^^ "Jerusalem" by Montgomery, James ^- 123 George Adam Smith ^^^ Testament 1 IV I ^, 341 1 \. At a meeting of the Board of Governors of the Dropsie College for Hebrew and Cognate Learning, held in June, 1908, the announcement of the proposed discontinuance of the Qu ARTEREY elicited a general expression of regret, and it was then resolved not to allow the only organ for Jewish learning in the English language to disappear. (5) D'DID^S'En ni V"»» a voluminous work, for the detailed charactetizalion of which see Steinschneider, Hebr. ^' (i) n ODn D'CSI, recently published with a German introduction of lit- tle value by M. The edition is rather uncritical, the editor, in most cases, having placed into the text the least correct readings. Pages 7-/8 in David's edition, con- SHKM TOB BEN JOSEPH PALQUKRA — MALTER I73 foremost commentator, Averroes, were presented anew in a systematic, yet popular, garb. 345-6, gave a masterly German im- itation in rhymed prose of a portion of this work, pp. And where the language of the original has not been preserved it is due to the circumstance that a considerably large portion of the Mosaic material in the code of Mechitar Gosh ap- pears not in its original Biblical form, but in the modified form resulting from the Talmudic tradition and interpre- tation. Karst, the editor, translator, and commentator of the Armenian code of laws, have also recognized and emphasized that Talmudic-Rabbinic influence makes itself particularly felt in the Old Armenian Code of Mechitar Gosh of the twelfth century. The expression :in ^b^ n'D) rather con- veys the idea that Ibn *Ata saved one from the gallows (comp. 119) and speaks of different readings (ib., 167, No. Y REVIEW iii Huence of Spanish as well as German MSS. 19), with a full apparatus of all the variations offered by compendia, commentaries, and codes of Spanish authors.

/.) a word of the same root, nx px ...7 or nx w px there is no other word of the same root; it is a hapax legomenon. 29, 1), 2) ideals, 3) the spirit or intellect of man (Comm. fna ir* mi^m t:x nan im*^ cj imo3 'aim* d^to^p own mmeom ,[- a»5 fr»] mrw Kin nutn *a pun iom .[■: »d] rniare ^p noi OTi rx?

ffl PTN 1) sister, 2) (Jg.) a word of the same root, mnx nxrn rrxh px there is no other word of the same root; it is a hapax legomenon. mn itorr tn V*n anae px «a wn n*on nmnv »njn *o Vi ,iat no^p fa cj ,mpa napam ipa mp maw repn *3 lapn :cm? 3 iaaa pi ^Dj»a px »a ,n Vipa ton Sina nniv A pm rum ,nfrp latm , V^a 6wa naaw [jyi 'J »ic»] ■o Vya 11 nam mar C7i ,own owe] "p?